Edward the Confessor is the only King of England to be canonized,
though I think many would see him as an unlikely saint. Just for the
record, up until the 4th century a Confessor was seen as a holy person
who was tortured and suffered for his faith but not killed, as opposed
to martyrs who were killed for their faith. After that, since
persecutions had mostly ceased, a Confessor was a holy person who by
virtue of his writings and preachings became an object of veneration. In
reality, it seems that Edward’s canonization was more politically
driven, as Osbert of Clare, the prior of Westminster Abbey started a
campaign in the 12th century to increase the importance (and wealth) of
the Abbey. It took 20 some-odd years, a new Pope and a new King of
England (Henry II) to finally canonize Edward in 1161. Ironically, his
Feast Day is Oct. 13, the day before the Battle of Hastings anniversary
(actually, it had nothing to do with Hastings. That was the day he was
translated-moved to his new tomb-by St. Thomas of Canterbury in Henry
II’s presence).
What made Edward so holy? Well, it is conjectured that his widow Editha commissioned the Life of King Edward (Vita Ædwardi Regis)
partly to glorify the deeds of her family, partly to glorify her
husband, and partly to excuse her lack of children. After all, if Edward
was considered a holy man who was not interested in the things of this
world, his sanctity would include refraining from the marriage bed; she
couldn’t be held responsible for England’s fate. Nonetheless, this was
our most important source for his life and cast him in a holy light.
According to Catholic.org, “By 1138, he (Osbert) had converted the Vita
Ædwardi…into a conventional saint’s life.”
Here is a legend I found on the Westminster Abbey website: “Edward
was riding by a church in Essex and an old man asked for alms. As the
king had no money to give he drew a large ring off his finger and gave
this to the beggar. A few years later two pilgrims were traveling in the
Holy Land and became stranded. They were helped by an old man and when
he knew they came from England he told them he was St John the
Evangelist and asked them to return the ring to Edward telling him that
in six months he would join him in heaven.” When his uncorrupted body
was translated in 1163 the ring was removed and placed with the Abbey
relics, which of course were plundered in 1540 when the monastery was
dissolved. Edward’s body was moved to some obscure place, but Mary Tudor
had it returned in 1557 and replaced the stolen jewels with new ones.
Edward was considered one of the Patron Saints of England until
Edward III created the Order of the Garter and promoted St. George in
his place, although he has remained the patron saint of the English
royal family. He is the first English King to cure people suffering from
scrofula, “the king’s evil” by the touch of his hand; William of
Malmesbury stated that he was already known for this in Normandy while
an exile. Interestingly, he is also the patron saint of difficult
marriages and separated spouses.
Many would see his ungracious treatment of Earl Godwine in 1051, not
to mention his insistence that Godwine wreak havoc with the unfortunate
citizens of Dover, as unsaintly behavior. But in the end, his ardor in
building Westminster Cathedral seems to have overcome any earlier
indiscretions.
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